| Hamas’s Next
Steps Finding the road to
Palestine Helena Cobban
8 On
January 25, Palestinians went to the polls and, in an election
supported by the United States and judged free and fair by observers,
elected members of Hamas, a movement on the U.S. State Department’s
terrorist-organization list, to 76 of the 132 parliamentary seats.
Six weeks after the election, I sat down separately
with two of the key architects of the Hamas victory, Prime
Minister–designate Ismail Haniyeh and Foreign
Minister–designate Mahmoud Zahar, and with a dozen other Hamas
leaders, activists, and supporters in Gaza and the West Bank. A main
question in diplomatic circles has been how Hamas will respond to the
“three demands” that the United States and its allies have placed
on the new Palestinian government: that it recognize Israel’s
right to exist; that it affirm its commitment to all international
agreements concluded by its predecessor, the Fateh Party; and that it
renounce violence. President George W. Bush and the leaders of the
United Nations, the European Union, and Russia—the so-called
Quartet that has sought since 2002 to manage Israeli–Palestinian
diplomacy—stressed that they could not work diplomatically with the
new Palestinian government if it did not meet these demands. The
United States and the EU also threatened to withhold economic aid,
and Israel threatened to block its provision.
I interviewed
Haniyeh on March 7 in the crowded satellite seat of the Palestinian
Legislative Council in Gaza City. (The Gaza journalist Laila
el-Haddad came with me and helped with the translation at a couple of
points.) When asked about the three demands, Haniyeh answered wearily
that the PLO—the Palestinians’ longstanding political umbrella
organization, which gave birth to the Palestinian Authority in
1993—“already gave answers to those questions. So why do they ask
us this over and over again? Anyway, why does the international
community always face us with questions and conditions? It’s Israel
that they need to ask. We ask that the international community demand
that Israel recognize the rights of Palestinians and recognize a
Palestinian state in all the Palestinian territory occupied in 1967.
Then, for sure, we will have a response to this
question.”
Dr. Mahmoud Ramahi, Hamas’s chief whip in the
PLC, made a similar statement when I interviewed him a few days
earlier in the PLC’s main seat in Ramallah:
We have said
clearly that Israel is a state that exists and is recognized by many
countries in the world. But the side that needs recognition is
Palestine! And the Israelis should recognize our right to have our
state in all the land occupied in 1967. After that it should be easy
to reach agreement. They ask us to recognize Israel without telling
us what borders they’re talking about! First let us discuss
borders, and then we will discuss recognition.
Haniyeh made
clear in our short interview that his government would be putting
domestic rather than international affairs at the top of its agenda.
“We are confident we can succeed in this new challenge of
organizing the Palestinian house,” he said. “Our people want
internal security now.”
The previous evening, Mahmoud
Zahar had spelled out in greater detail Hamas’s desire to focus on
domestic affairs. I interviewed him in his mosque-side Gaza home on
March 6, after the end of evening prayers, as he had specified. We
sat in a very large ground-floor reception room, near a corner in
which stood two large flags: the green Hamas flag and the
four-colored Palestinian flag. An aide brought us coffee from a
kitchen at the far end of the room.
“Our strategy right now is
twofold,” Zahar said. “To clean the Palestinian house and also to
clean up our people’s relations with the Arab countries. In our own
house here, we need to find a good way to make the social and
economic investments that are so badly needed here, and also to clean
Palestinian society of collaborators.” He did not specify who these
collaborators were or what they were planning to do with them. PA
legislation defines unauthorized collaboration with Israel as a
capital offense.
Through the kitchen I could see a small,
beat-up Japanese sedan parked in an indoor garage that was open to
the reception room. Zahar pointed to it. “That’s my car,” he
said. “Did you see the expensive cars that the Fateh leaders
drive?” Later, he said, “The people saw the sacrifice that the
Hamas leaders made for the people’s interest.” He made no
specific mention of one key sacrifice he and his family made: in
September 2003 his son, Khaled, was killed, along with a bodyguard,
when an Israeli F-16 dropped a 1,100-pound bomb on the family’s
home. (The bombing occurred one day after Hamas suicide bombers had
killed 15 young people—including a number of soldiers—at two
locations inside Israel.) Zahar, his wife, and one of their daughters
were injured in the attack.
Now 60, Zahar is one of the few
surviving members of the group of (mainly) professional men who
founded key Hamas precursor institutions in Gaza in the 1970s. The
spiritual leader of that group, Sheikh Ahmed Yassin, was killed by an
Israeli guided missile in March 2004; his successor Abdel-Aziz
Rantisi was killed a month later. Nearly all the other Hamas founders
from Gaza were assassinated at that time. (Khaled Meshaal, who has
run Hamas’s operations in the Palestinian diaspora for some time
and is now the head of the organization’s ruling Political Bureau,
barely survived an Israeli assassination attempt in Jordan in
September 1997.)
In the days before I met with Zahar and Haniyeh,
Israel’s leaders issued stern warnings to Hamas leaders that they
would be killed if the organization resumed its attacks on targets
inside Israel. But these two men and their colleagues seemed unfazed.
One Hamas official told me, “They tried to destroy our movement
back in 2003 and 2004 when they tried to kill all our leaders. But
not only did Hamas survive, we went on to win in the elections. That
should show them they can’t destroy us.”
Religious faith, which
seemed strongly and sincerely held by the people I met, has almost
certainly helped Hamas remain focused on its goals in spite of
Israel’s often lethal threats. But these days, another factor may
help: since March 2005 Hamas has stuck in a remarkably disciplined
way to a unilateral cessation of attacks against Israel that it
negotiated through the PA’s Fateh Party president, Mahmoud Abbas.
The only exception came last September, after a series of explosions
in a Hamas military parade killed 19 Hamas fighters. The explosions
were soon found to be the result of an accident, but not before the
Hamas military and other militants had fired a “retaliatory”
barrage of rockets into Israel, killing five. But the Hamas leaders
were able almost immediately to reinstate the self-restraint
regime.
This unilateral ceasefire, known to Palestinians as the
tahdi’eh (calming), was never negotiated with Israel, nor did
Israel promise to reciprocate it. Nevertheless, its general solidity
was a key factor that allowed Prime Minister Ariel Sharon to succeed
in his own big unilateral project of 2005: pulling Israel’s troops
and settlers out of Gaza. Thus, in 2005, a pattern emerged: each side
proceeded with its own unilateral project but in parallel with the
other, and though neither side admitted it, each depended on the
other’s success. Hamas “won” the Israeli withdrawal, and it
claimed this victory was the result of its own actions, both its
earlier lethal actions and its later ceasefire. And Sharon “won”
a withdrawal that proceeded without major incident. With Sharon’s
Kadima party now dominating the Israeli government and Hamas
dominating the PA, the pattern of mutually reinforcing, parallel
unilateralisms that was established in 2005 could well be carried
forward for some years.
This shift toward parallel unilateralisms
marks a significant change from the negotiated approach that had
hitherto dominated the strategy of both national leaderships (though
Benjamin Netanyahu showed a strong aversion to cooperation during his
premiership in Israel, from 1996 to 1999). That earlier strategy had
been applied to economic issues as well as political issues. Seven
months after concluding the Oslo Accords the two parties signed a
follow-on document called the Paris Agreement, which delineated a
single “customs envelope” around their two countries. Under the
Paris Agreement, Israel maintained complete control over the movement
of all goods into and out of Gaza and the West Bank—and this
control continued even after the withdrawal from Gaza. The Paris
Agreement stipulated complete freedom of trade between Israel and the
PA-controlled areas and broad freedom of movement for workers between
them. But in practice, the Israeli government used security concerns
as a reason to maintain tight controls on the movement of Palestinian
goods and workers into Israel while continuing to treat the
PA-controlled areas as a captive market for its goods; and from
spring 2002 onward the Sharon government abandoned any pretense of
coordinating its policies, economic or otherwise, with the PA. It
also used its military to destroy key nodes of the PA economy such as
the airport and the fisheries market in Gaza. Indeed, Israel’s
control over all aspects of Palestinians’ external trade resembles
the hold that apartheid South Africa once exercised over its
Bantustans.
Zahar spoke with me about the prospect of a Hamas
government taking Gaza pretty rapidly out of the Paris Agreement.
“An opening of our trade links to Egypt and through our seaport is
a first option for us,” he said. He continued,
The
Israelis have violated all the economic agreements from the Paris
Agreement through to the Rafah Agreement [which was concluded with
Secretary Rice’s help in November 2005]. So we are not obligated to
remain within them. If we push ahead with regard to
opening our border with Egypt, we can certainly make it work to the
benefit of both sides. You know, in September, right after the
Israeli withdrawal from Gaza, when our border with Egypt was
unsecured, we learned that our people spent $8 million in El-Arish in
just ten days because the prices of everything in Egypt are so much
lower than the prices the Israelis impose on us here.
I
mentioned a concern that some Palestinians had voiced: that if Gaza
breaks out of the Paris Agreement, this would split it off even more,
both economically and politically, from the West Bank—an area that
remains under much tighter and more pervasive Israeli control than
Gaza. “Gaza is already cut from the West Bank,” he said. He noted
that any switch by the Gazans from the customs envelope with Israel
to a new economic link with Egypt “should of course be by
arrangement with Egypt.”
I asked what policies he
expected Israel to follow after the March 28 election there. He said
he expected a further unilateral Israeli withdrawal in the West Bank.
“You know, whenever Israel undertakes unilateral withdrawals, they
are costless to us, because they do not tie us up in negotiations.
They are a big victory for us.”
Nearly all the Hamas leaders and
activists I spoke with in Gaza and the West Bank viewed the prospect
of negotiations with Israel with great wariness. They referred
frequently to Fateh’s record in such negotiations, concluding that
those talks had all been a damaging trap for the Palestinian side.
But Zahar was the most outspoken on this point of any of them. “The
conflict should not be solved in our age, because the power equation
here is not yet balanced,” he said. “If the Israelis leave us
alone a while and want to come to talk to us later, then okay.”
I
reminded Zahar that many Israelis were extremely fearful of Hamas and
asked whether Hamas might consider using persuasion to budge
Israelis—or at least those on the left, who might be more open to
Hamas’s position. He said,
What is the difference between
Israeli extreme rightists and extreme leftists? On central issues
like Jerusalem and the right of return, there is no difference. How
can we persuade people who took away all our rights? Mr. Arafat
believed he could, and he helped some of these parties, even with
cash. But look where it got him.
They should be scared,
because whenever they felt a sense of security they felt it would be
okay to make aggressions, like in 1956, 1967, 1982. When they felt
insecurity was when they withdrew.
He painted a confident
picture of Hamas’s political standing in the Muslim Middle East. He
said the organization had received expressions of support from many
prominent political figures in the Arab world, including the veteran
Egyptian Nasserist Mohamed Hassanein Haikal. He
added,
Nowadays, we see many countries inviting us to
visit. But when Abu Mazen [the PA’s Fateh president, Mahmoud Abbas]
went to Qatar to ask for financial support, they turned him
down.
These days, the U.S. presence in Iraq is helping the
Palestinian people because the failure of the U.S. project there will
certainly weaken Israel. Also, the picture of the U.S. as oppressing
people—at Abu Ghraib or Guantánamo or elsewhere—all this
increases anti-U.S. attitudes. . . .
You know, when the
PLO was hit in Lebanon in 1982 by the Israelis, no one helped them.
Why? Because they had previously behaved so badly toward so many Arab
peoples. We are different. Hamas is welcomed everywhere in the Arab
world.
He described the visit that the Hamas
political-bureau chief Khaled Meshaal had recently made to Moscow as
“a breakthrough in our relations with the Quartet. And now we are
hoping to have a breakthrough with the Europeans because they will
not be prepared to follow the U.S. forever.”
What, I
asked, did he predict the Palestinian situation would look like in
another two years? “I see a further Israeli withdrawal in the West
Bank. There will be a flourishing in our economy and in our society.
We’ll be represented in the international community, and people
around the world will see a good example of how a people without
resources can build strong industries.” He made no mention of peace
talks with Israel.
Finally, I asked about Hamas’s
relations with al Qaeda. He said, “I want to tell the American
people: we are not against the American people, but we do note those
individuals who support Israel’s aggressions against us. The
Muslims are not against any other people. . . . We believe in
cooperation, not conflict. . . . We are not Qaeda.”
Mahmoud Ramahi had earlier pushed this argument even
further: “Right now, regarding our relations with the U.S. and
Europe, Hamas and the other Islamic groups here say they are ready to
sit down with them to agree on the future. But they refuse to sit
with us. But they should know: if they make us fail, they won’t
find anyone else at all to talk with. We are the moderates in the
Islamic movement. We condemned the Qaeda actions in the U.S. and
London and Madrid. We could have acted outside the area of Palestine,
but we never did. We’re the only group here that never did
kidnappings or other undisciplined attacks like
that.”
* * *
Over the past nine months, the Israelis
and the Palestinians have each witnessed far-reaching political
upheavals. The specifics have been different, but both resulted from
strong shifts in popular opinion against the concept of a negotiated
peace. This repudiation was confirmed for Palestinians by Hamas’s
surprise victory at the polls in January and for Israelis by the
waning of the Labor Party and its former allies in the peace camp and
the swift rise of Kadima, whose rallying cry has been the pursuit of
unilateralist “solutions” in Gaza and the West
Bank.
In the best-case scenario for the next few
years, we would see each side forming a stable administration (with
the Palestinians able to control all the unruly factions) and in
parallel deciding to focus on domestic matters while postponing the
conclusion of a final peace.
Certainly, inside both societies,
many, many people are ready to simply turn their backs on the members
of the other nation. Many Palestinians have long had mixed feelings
about the kinds of touchy-feely get-togethers that proliferated in
the 1990s, arguing that those gatherings served mainly to mask and
perpetuate the vast disparity in power and influence between the two
sides. In Israel, the decision to reduce daily contact with the
Palestinians of the West Bank and Gaza has already become policy: a
massive government-built security barrier now snakes its way deep
into the West Bank and through the heart of many Palestinian
neighborhoods of East Jerusalem, and Israel has largely ended the
reliance on cheap Palestinian labor that for 30 years after 1967
helped to undergird its impressive economic growth. Israeli labor
contractors have joined their counterparts in other rich economies of
the Middle East in bringing large numbers of very cheap laborers from
Asia or Africa into their country on a strictly “contract-only”
basis. More than 100,000 Gaza Palestinians used to cross every day to
work on farms and construction sites in Israel; now only 4,000 or
5,000 have the Israeli-issued permits required to do so.
The
prospect of these parallel unilateralisms raises a number of
interesting questions:
Will the Hamas government be able to
exert its control over the whole of the West Bank and Gaza, including
the many lawless Fateh offshoots? This will not be easy. The Fateh
leaders felt badly humiliated by their rout in the January election.
One very well-informed Palestinian politician told me that Abbas’s
main reaction was a strong desire to humiliate Hamas in return.
Hamas’s public position in the weeks after the election was to call
for the establishment of a national unity government. Fateh turned
down that invitation, and it seemed clear from what Mahmoud Zahar
told me that, though he still hoped that some smaller parties would
join the coalition government, he was actually quite happy that Fateh
had refused to do so. The feud between the two movements has deep
roots.
In the end, the smaller parties turned Hamas down as
well. (Many of them were pointedly urged to do so by Washington.)
When Haniyeh named a cabinet March 20, its 24 members included only
Hamas members and generally pro-Hamas independents, mostly
professionals and people with technical expertise.
Hamas had strong
reasons for preferring a coalition government. One was the tough
challenge of the conflict with Israel. Another was the
intra-Palestinian political balance: though Hamas won 76 out of 132
PLC seats, it won only 44 percent of the popular vote while Fateh won
41 percent. It is hard to foresee the outcome of a raw military
contest for power between the two movements, should it come to that.
Hamas has 5,000 trained and disciplined fighters in its Izzeddine
Qassam Brigades. The Fateh-led PA security forces have between 60,000
and 70,000 fighters on their multiple payrolls. Those forces have no
unified command structure, and only a small number of them are well
trained. Nor are they all Fateh supporters: some one third reportedly
voted for Hamas.
Haniyeh named the popular Hamas politician Said
Siyam as interior minister with the expectation that he would take
over the PA’s security forces. But it remains unclear how many of
the PA’s five police and security branches will report to him and
how many to Abbas’s office. Similar questions hang over the control
of budgets. Three months after the election, key Fateh functionaries
were still working hard to gain control over as many levers of PA
power as possible. Indeed, the rivalry between the two movements
might go even deeper. The International Crisis Group analyst Mouin
Rabbani told me in April that some elements of Fateh seemed to be
preparing to act as “Palestinian Contras.” There have been some
low-level clashes between armed supporters of the two sides, but so
far these have been fairly easily contained.
In mid-April
the Hamas speaker of the PLC, Aziz Dweik, appealed to Abbas to
convene a high-level Palestinian gathering to iron out the internal
differences. On April 29, Abbas agreed to hold this conclave within a
week, so there was some hope that an all-out clash could be
averted.
Fateh’s general political position is not strong.
It has remained plagued by the internal divisions that helped it to
lose the election; and many of the Palestinians I talked with who
voted for neither Hamas nor Fateh told me that they strongly
preferred “giving Hamas a chance” to going back to live under
Fateh’s chaotic and corrupt administration. Most Palestinians were
also extremely disappointed with the results of Fateh’s diplomacy,
and many have been impressed by Hamas’s record in the nonpartisan
and efficient provision of services to needy
populations.
Depending on the policies pursued by an Israeli
government—once this is formed—Hamas may be able to exert its
control over nearly all of Gaza with relative ease. In the West Bank
it will probably have more problems, both because its support there
is weaker and because Israel’s forces remain free to act on the
ground there and will likely retain that freedom even after the
additional, small-scale withdrawal that Olmert is promising in the
months ahead.
How will Israel and the international
community react to Hamas’s attempt to establish a PA government?
Let’s assume that both Hamas leaders and Kadima continue and even
expand the model of parallel unilateralisms. Once Ehud Olmert has
been able to form a coalition government of some stability, it is
quite possible that he will give Hamas a quiet nod to continue with
its project of nation-building in Gaza, and possibly also in some
areas of the West Bank. This, he might hope, would allow him to
proceed with the redrawing of Israel’s boundaries in the West Bank.
The one thing he would insist on, of course—though he would not do
this through direct negotiations—would be that the Hamas government
truly exert its authority over the whole Gaza Strip and bring an end
to the troubling intermittent firing of rockets against Israel from
its northern reaches.
If Olmert does make such a choice, he would
almost certainly be able to persuade Washington to (however quietly)
give a Hamas-led government a bit of a chance—for example, by
allowing aid from non-Western countries to reach the PA and by not
objecting to the PA taking Gaza out of the Paris Agreement. This
would echo what happened with the PLO in 1993: first the Israeli
government decided to relax its long-held taboos and talk with the
PLO, and then it was easily able to persuade Washington to do
likewise. With Hamas it might be even easier, since no one would
propose talking to or cooperating explicitly with it. Instead the
democratically elected PA government would simply be enabled to
exercise some (but by no means all) of the powers of
self-governance.
To be sure, Israel’s hardliners and their
American supporters might want to pursue the kinds of punitive
policies toward a Hamas administration that were articulated in
Kadima’s election rhetoric. But that would be difficult. The
residents of the Palestinian territories remain the wards of the
international community, and in an era of instantaneous global
communications, neither Israel nor the United States can afford to be
seen as conniving to starve them to death—or, indeed, to prevent
their flourishing in any unjustifiably harsh way.
How will Israel
and other parts of the international community react if a Hamas-led
government seeks to take Gaza out of the Paris Agreement? A
Kadima-led government in Israel is likely to be quite happy to see
the end of the kinds of intimate economic ties that undergirded the
post-Oslo peace-building. It is true that the Kadima elder statesman
(and former Labor prime minister) Shimon Peres was traditionally
Israel’s firmest advocate of such ties. But he has little power or
influence within Kadima.
If Olmert’s new government reacts with
equanimity to a Haniyeh government taking Gaza out of the Paris
Agreement, then the United States again could be expected to follow
that lead. So too could the EU, which has long worked to foster
economic ties with the PA. One senior European diplomat told me that
he had met discreetly with Hamas leaders. He indicated that he and
other EU decisionmakers saw real value in the Gazans breaking out of
the Paris Agreement: “Let’s face it, the Gazans have always had
more in common with the Egyptians and more contacts with Egypt than
with anyone else. This would be a natural rebuilding of those
ties.”
Will a Hamas-led government be able to work out the kind
of modus vivendi with Egypt that Zahar alluded to? How about its
relations, more broadly, with the Arab states and the other
governments of the world? Hamas’s position on many issues of
policy, including Israel, is not wildly different from that of most
Arab governments. Arab governments spelled out explicitly in the
landmark “Beirut Declaration” of March 2002 that if Israel
withdraws to the pre-1967 lines in the West Bank, Gaza, and occupied
Golan and agrees to “a just solution to the problem of Palestinian
refugees to be agreed upon in accordance with the UN General Assembly
Resolution No 194” then they would sign a peace agreement with
Israel and establish normal relations. For their part, the Hamas
leaders say only that if Israel undertakes a complete withdrawal then
they would be prepared to “consider” recognizing it and entering
into a long-term hudna (truce) with it. Many Arab states have
promised to work hard to persuade Hamas to agree to the Beirut
Declaration’s formula.
Egypt and Jordan are the two Arab states
that already have longstanding peace agreements with Israel. Under
the terms of their treaties and given the close relationships they
maintain with Washington, they are prevented from undertaking any
actions that would undermine the security of Israel. While I was in
Israel, the high-level Likud advisor (and former Israeli ambassador
to the UN) Dore Gold described to me his fears about how a Hamas-led
administration could lead swiftly to the importation into Gaza of al
Qaeda operatives or serious armaments—or even, in his worst-case
scenario, Iranian nuclear weapons. Such fears are extremely
exaggerated. Throughout the 27 years of the Egyptian–Israeli peace,
Cairo has shown itself committed to those portions of the peace
treaty that assure the security of Israel. Egypt is quite capable of
controlling the access of goods and persons into a
Palestinian-administered Gaza (just as Jordan would be for the West
Bank).
At the political level, Cairo has already shown itself
prepared to work with Hamas leaders. In 2003 and again in 2005, the
Egyptian security chief Omar Suleiman made a point of helping to
broker the talks between Abbas and Hamas leaders that led to the
tahdi’eh. (The first of those agreements did not stick; the second
did.)
The relations that the Mubarak government have maintained
with Hamas are affected by the fact that Hamas grew out of, and is
still closely aligned with, the Muslim Brotherhood movement, which
has deep support in many Arab countries, including Egypt and Jordan.
Both the Egyptian and Jordanian branches of the Brotherhood have for
many years pursued a nonviolent strategy that has sought inclusion
and representation in the nations’ political systems. Both Egypt
and Jordan have, in addition, been the targets of terrorist
anti-civilian violence undertaken by more extreme, al Qaeda–linked
Islamist groups. But how, exactly, these complex political facts
affect these governments’ willingness to work with Hamas is a
complex question. Over the years, both regimes have pursued policies
toward their local Brotherhood branches that have veered between
harsh suppression and cautious cooptation. Both governments also have
to balance their close ties to Washington with the fact of strong
anti-American sentiment at home.
At the moment Egypt seems more
ready than Jordan to move toward a policy of supporting the Hamas
project—perhaps because it hopes that this will play well with the
public (and because it prefers not to do anything more radical to try
to counter American power in the region). In Jordan, with more than
half the national population Palestinian, the king will have a much
harder time considering anything that would empower Hamas or the
Muslim Brotherhood at home.
What happens to relations between
residents of Gaza and the West Bank if the Hamas-led government
pursues the kind of Gaza-first course that Zahar described? Many
times in the past 30 years Israelis and their allies have suggested
that as a first, confidence-building step the Palestinians might
consider establishing their own administration in Gaza, with a view
to later extending that administration to the West Bank. Fateh and
its allies always resisted that plan for fear that once Israel had
divested itself of control over Gaza’s dense concentration of
Palestinians (currently, around 1.4 million), it would feel freer to
try to annex the emptier lands of the larger West Bank. Indeed,
throughout the entire period of the post-Oslo negotiations,
Palestinians remained adamant that the two portions of occupied
Palestinian land should be treated as a single unit. How ironic,
then, that the Hamas hardliners are now discussing allowing Gaza to
break out of the Israeli-dominated “customs envelope” while the
2.3 million Palestinians of the West Bank would still remain within
it.
This move would have broad ramifications. Certainly, Gaza’s
economy would become much more intimately tied to Egypt’s—and to
the regional and global economy through Egypt rather than through
Israel. Gaza’s students, professionals, and businesspeople would
become more closely tied to institutions and counterparts in Egypt
than those in the West Bank. Gaza politics might become more
carefully attuned to Cairo than to Ramallah or Jerusalem. Nearly all
aspects of this switch would benefit the Gazans. The Paris
Agreement’s customs envelope has mired them in much greater poverty
than Palestinians in the West Bank. Because of the UN schools that
educate the 80 percent of Gazan children who are from refugee
families and Gaza’s robust networks of Islamic educational
institutions—including two Islamic universities—the Gazan
population is well educated and in a good position to undertake the
reconstruction and general development that their long-battered
society cries out for. Under the right political circumstances
Mahmoud Zahar’s vision of economic flourishing need not be a pipe
dream.
For now, however, this vision is confined to Gaza. Zahar
told me, “We know the West Bank will continue to suffer from
occupation, and the people there must resist that.” Perhaps he was
only being realistic when he said that the two Palestinian
territories were already divided. Indeed, all the portions of the
Rafah Agreement (and previous Israeli–PA agreements) that ensured
freedom of movement between Gaza and the West Bank have remained a
dead letter. I did not press Zahar on how or when he saw the
Palestinian communities of Gaza and the West Bank coming back
together, and he did not offer a plan. Like the undertaking of peace
negotiations with Israel, he and his colleagues clearly preferred to
address that challenge in the future. Meanwhile, the political weight
of the Palestinian refugees within Gaza’s population virtually
assures that the refugee-related portion of the Palestinian national
project will never be forgotten by any Palestinians who rule there
and ties this population politically to the fate of Palestinian
refugees everywhere.
What are the prospects after the recent
implosion of Fateh for the survival of Palestinian secular
nationalism? Fateh’s performance in the January polls may not look
disastrous, but the popular vote reflected widespread disaffection
with the party that had monopolized the PA’s positions of power and
patronage for the past 12 years. The people of Gaza have suffered
particularly harshly from Fateh’s factionalism, which has included
armed turf battles.
Born in the Gaza Strip in the 1950s,
Fateh has never had a strong sense of internal discipline. Indeed,
the organizational theory of its founders was to run overlapping and
internally competing networks. The “overlapping” part of this
strategy may have made some sense at first. But after Oslo, Fateh
became a recognized political movement with responsibility for
increasing portions of the Palestinian national terrain. Its
traditional organizational concept became counterproductive, but a
badly ossified Fateh leadership never saw fit to change it. The
old-guard leaders did face challenges from younger generation
activists like Muhammad Dahlan and Marwan Barghouti. But Arafat,
Abbas, and others dealt with these challengers in their same old way:
they co-opted them into the existing system by giving them their own
new (and competing) networks to run, while still resisting calls for
greater internal accountability. Some of the new networks, like
Marwan Barghouti’s, were more politically flexible. Others, like
the Al-Aqsa Brigades, were much more militant. Various portions of
the PA’s five security services have also lined up with various
Fateh factions.
Along the way the Fateh leaders had also co-opted
most of the members and leaders of non-Fateh secular nationalist
movement into their own patronage networks. These groups (or what was
left of them) made a poor showing in the January election. The
Popular Front for the Liberation of Palestine (PFLP), once Fateh’s
leading competitor in Palestinian politics, won 4.25 percent of the
popular vote. The electoral list run jointly by the Democratic Front
for the Liberation of Palestine (DFLP) and the former Palestinian
Communist Party won only 2.92 percent.
Hamas’s rise in
Palestinian politics represents a considerable setback for secular
Palestinian nationalism that will no doubt have broad repercussions
for Fateh. Will Fateh regroup and find an effective formula for
internal reform? Having studied the movement’s workings very
closely for more than 30 years, I am skeptical. I don’t see any
reformers who have the necessary vision or grasp of political
organizing. Qais Abdel-Karim (Abu Leila), a longtime leader of the
DFLP who has held the DFLP’s seat on the PLO Executive Committee
and who won a PLC seat in the January election, told me, “Hamas now
seems to be the only Leninist party we have here. They understand
about ‘serving the people.’ And they have strong internal
debate—but you never hear about it from the outside: they have
excellent internal discipline.”
Secular nationalism will probably
reemerge within Palestinian politics at some point. But it is hard to
say when that will happen.
What are the prospects for Palestinian
women, Christians, and secular Muslims if Hamas extends its power?
Hamas is different from al Qaeda and the Taliban in many important
ways—just as Palestinian society is very different from those of
the rugged, underdeveloped areas of Afghanistan and Waziristan that
spawned and incubated the two other movements. To understand this, it
helps to meet a woman like Jamila Shanty, a longtime professor at the
Gaza Islamic University and one of six Hamas women elected to the PLC
in January.
Shanty clearly relishes her new role in the parliament,
where, she told me, she hoped to sit on the political and
legal-affairs committees. She said she was inspired mainly by the
Hamas founder Sheikh Ahmed Yassin. “Sheikh Yassin always paid such
a lot of attention to women’s affairs.” she said. “He made sure
the mosques all provided enough space for the women to pray in, and
that they offered lectures and other activities for women. He told us
that the work we do in our homes is important because it has real
political value. But he also strongly encouraged women to become
engaged in causes outside the home. Whenever he visited a mosque he
would make sure to have a meeting with the women there, and he would
urge all the women to finish their education and contribute what they
could to society. He was an example not just to Palestinians but all
Muslims.”
I visited some of the social-service projects that
Islamic charities have been running throughout the Gaza Strip for
more than 25 years and which are now supported by Hamas. I saw a
beautifully appointed preschool in which an all-female staff was
providing a sophisticated and interactive curriculum to 160
underprivileged girls and boys in a refugee camp. I saw two parallel
campuses—one for girls, one for boys—where another Islamic
foundation educates 1,500 older children, grades five through 12.
(Both campuses had large open spaces for sports, with bleachers.) I
saw a small city hospital run by the same charity where around one
third of the medical staff members were women.
All those women,
including the physical-education teacher energetically leading
exercises in the preschool yard, were wearing headscarves and
modestly loose, ankle-length over-garments. For many years in Gaza,
it has been rare to see women in public spaces with their hair
uncovered, or showing bare legs. Certainly in the refugee camps and
poorer parts of Gaza, you almost never now see an unscarved woman. In
much of the West Bank, the norm of female dress is still much less
Islamist. This is partly because there are significant numbers of
Palestinian Christians in the West Bank, but there are also greater
numbers of openly secular Muslims there.
Many Hamas leaders have
gone out of their way to reassure the Christians that Hamas does not
intend to curtail a lifestyle that—especially in historically
Christian towns like Ramallah—includes the easy availability of
alcohol. And Ismail Haniyeh included one woman and one Christian in
the government list he proposed March 20. But the Hamas-led
government will have to negotiate a careful path regarding dress
codes, alcohol, and other issues of public life such as the national
school curriculum and the activities of PA-backed cultural bodies.
The Hamas municipality that has run the West Bank town of Qalqilya
since early 2005 aroused great opposition from constituents when it
canceled a much-loved cultural festival—and Qalqilya’s voters
then became the only constituency that clearly punished Hamas in the
recent election. Let’s hope that result taught Hamas to tread
carefully in these matters.
Can we conclude that the Hamas
“insiders” are more flexible and pragmatic than the
organization’s diaspora-based leadership? Hamas’s national
leadership is in the hands of a political bureau based in exile in
Damascus and led by a 50-year-old former physics professor, Khaled
Meshaal. Its 1988 charter holds that the entire land of Mandate
Palestine, including present-day Israel, “has been an Islamic Waqf
throughout the generations and until the Day of Resurrection, [and]
no one can renounce it or part of it” and states that Hamas strives
to “raise the banner of Allah over every inch of
Palestine.”
When Hamas decided to enter first the tahdi’eh and
then the PLC election, outside analysts began speculating that Hamas
leaders inside the historic homeland were ready for greater
pragmatism and political flexibility than their confreres on the
outside. Then after Hamas’s January 2006 victory there was
speculation that the people inside the PA’s new Hamas-led
government might follow the path that Yasser Arafat and his fellow
Fateh and PLO leaders trod 30 years ago—toward the adoption of
positions of ever-increasing political flexibility.
There is
little evidence that this is happening. Some experienced Palestinian
analysts argue that Meshaal has been as strongly supportive of the
pragmatic aspects of Hamas’s recent activities as the
“insiders” and that the insiders remain as strongly committed to
the goals of the charter as the Damascus-based national leadership.
Indeed, the decision to name Zahar, an outspoken proponent of
Hamas’s traditional goals, to the important post of foreign
minister indicated that Hamas’s in-Palestine leaders were not
planning to move toward a more flexible political view anytime soon.
Certainly, Zahar’s statements to me reflected his strongly
ideological commitments.
Among the pro-Hamas constituency in Gaza,
I sensed broad continuing support for the organization’s hard line.
One example: the director of the Islamic preschool that I visited
told me firmly that all the Palestinian refugees should be allowed to
return to the homes their forefathers had left or had been forced to
leave, in 1948. “And the Jews who are there now should go back
where they came from.”
What are the prospects for the
Israeli peace movement of the repudiation by many Palestinians and
Israelis of the cooperative approach to peacemaking that it has long
pursued? One day near the end of my trip I sat in the vaulted
basement bar of the American Colony Hotel in East Jerusalem with
Naomi Chazan, a strategist for the strongly pro-peace Meretz-Yahad
Party who was herself a Meretz member of the Israeli Knesset. In the
mid-1990s Meretz had between nine and 12 Knesset seats, and in 1999
Chazan became a deputy speaker. In the 2003 election, Meretz won just
six seats, and in March 2006 it won only five. When I was with Chazan
she said she expected a low turnout, especially among voters on the
left, and she talked about the splintering of the Israeli left in
general. For example, among the mainly Jewish parties to the left of
Labor, Meretz had now been joined by both a Green Party and a
“Green Leaf Party,” whose decidedly post-Zionist platform focuses
on the legalization of marijuana. Chazan expressed some annoyance
when we talked, because the Green Leafers had started running ads
showing a gay couple getting married, an approach that she felt could
slice even more voters away from Meretz’s traditional
constituency.
Chazan has been a long-time participant in all
kinds of “track two” discussions. She held a number of meetings
with PLO representatives back in the 1980s when that was still
illegal in Israel. I asked if she felt ready to talk to Hamas leaders
or known supporters. “I’ll talk to anyone who will talk to me,”
she said. “That’s always been my position—back with the PLO, or
now with Hamas.” But openly held people-to-people activities such
as cultural exchanges or joint conflict-resolution seminars are
unlikely to win the same support from a Hamas-led PA that they have
always won from Fateh—and especially from Mahmoud Abbas.
Though
the prospects for people-to-people contacts that proliferated in the
1990s now seem dim, some people on the Israeli left feel cautiously
hopeful that some deeper trends in their society might, over the
longer term, move in that direction. In Cholon, south of Tel Aviv, I
talked with Adam Keller, a smart peace activist who works with Uri
Avnery’s Gush Shalom “Peace Bloc.” He noted the relatively calm
way that many Jewish Israelis reacted to Hamas’s electoral victory:
“I was pleasantly surprised that in polls done then, 48 percent of
respondents said they were in favor of talking to a Hamas government,
while 42 percent were opposed.” He also said, “After Ehud Barak
discredited the peace option, Ariel Sharon then discredited the war
option. . . . Israeli society really is becoming less
militaristic.”
Is this so? He gave one indicator: a smaller
proportion of Israeli males than ever before is now called to the
military-reserve duty that is required until around age 50. “Now
only around ten percent of the reserves get called up each year,”
he said. “In general, more people now seem ready just to end the
conflict.” If that is the case, though, for now they seem much more
ready to do so by supporting Kadima’s unilateral formula than by
giving back their support to the cooperative approach long favored by
Labor and the left.
What are the prospects for the United States’
standing in the region if the Olmert government proceeds with its
plan of unilaterally establishing “final borders” for Israel,
before 2010, that incorporate into Israel large portions of the West
Bank including East Jerusalem? On March 8 Ehud Olmert said that by
2010, “Israel will be disengaged from the vast majority of the
Palestinian population, within new borders.” These permanent
borders would, he said, be close to the line of the present
separation barrier in the West Bank, with some adjustments; and
Israel would determine their location on its own. The line Olmert
described would fold into Israel less land than some Israeli
right-wingers would like. But he said he aimed to keep within the
border all of East Jerusalem and several large settlement blocs
elsewhere in the West Bank, including Maale Adumim, whose connection
to Jerusalem (which he vowed to complete) would cut the West Bank
laterally into two. He also vowed to keep the fertile bottomlands of
the Jordan Valley. He said that after becoming prime minister he
would give the Palestinian government one last chance to recognize
Israel and renounce violence. But there is little chance of that
happening—so his unilateral plan seems very likely to proceed.
Olmert told Israelis that day that his plan had been shared
with the Bush administration, and he clearly implied that Washington
gave at least tentative approval.
If Olmert proceeds with this
plan, Washington will face a tough dilemma. Ever since 1973,
Washington has been able to balance its role as Israel’s main
outside supporter with its parallel role as the main facilitator of
an ongoing Arab-Israeli peace process. But if there is no peace
process and Israel is proceeding with an openly annexationist
plan—and Washington still continues to give significant financial
and political support to Israel—then the United States’s standing
in the Middle East is bound to be harmed. This at a time when the
U.S. troop deployment in Iraq and its lengthy supporting supply lines
are already very vulnerable to actions taken by the region’s many
nationalist or Islamist groups.
The Bush administration may or may
not have given Olmert the claimed “orange light” for his plan,
but it refrained from constraining him during his election campaign.
It can now be expected to work hard behind the scenes to persuade him
not to make any further decisive declarations about, or moves toward,
the establishment of Israel’s “final” border; once that happens
the idea of a negotiated settlement and of the road map that is
supposed to get us there will collapse. What happens in the Middle
East then is anyone’s guess. (On April 9, Olmert declared publicly
that he would define Israel’s final borders in the West Bank by
2008—which is, of course, an election year in the United
States.)
Is there any way in which the thorny issues of
Jerusalem, borders, and Palestinian refugees could be resolved
through negotiation—after a years-long period of parallel
unilateralisms? The single most problematic aspects of the Olmert
plan is that it would assert as an irreversible fact on the ground
Israel’s annexation of large portions of the occupied West Bank
including all of East Jerusalem. East Jerusalem was the central issue
that caused the rejection—not just by Yasser Arafat but also by all
the Arab states—of Barak’s allegedly generous offer to the
Palestinians back in September 2000. Jerusalem lies at the heart of
Palestinian national identity, and Palestinian longing. (Most of
Gaza’s people have been completely barred from visiting Jerusalem
since 1987, when the first intifada started; but jewel-like
depictions of the Dome of the Rock can be found in nearly every home
and office in the Gaza Strip—as in the homes of Palestinian
refugees in Jordan, Syria, and Lebanon, and elsewhere throughout the
world.)
But the retention of Israeli control over all of East
Jerusalem has also been a central goal of nearly all those Jewish
Israelis who support Kadima’s unilateralist approach to border
drawing. (Olmert himself was mayor of the city from 1993 to 2003.)
The high probability of impasse over the Jerusalem issue is enough to
indicate the difficulty of imagining any easy transition from the
era of parallel unilateralisms to one of Israeli-Palestinian
negotiations for a peace agreement, though over time the two publics
may become more open to considering formulas for power-sharing in the
city such as those developed earlier by Naomi Chazan, Rashid Khalidi,
and others.
Meanwhile, the rest of the region remains
plagued by considerable uncertainty. The position of the United
States and its allies inside Iraq is far from stable or assured. The
Iraqis themselves are on the cusp of a civil war whose effects could
reverberate throughout the region. The Bush administration seems
headed for a confrontation with Iran over Tehran’s nuclear
programs. These arenas may seem distant from Israel and the
Palestinian territories, but they are tied to them through
close-braided strands of sentiment, politics, and military logistics.
A large-scale attack on a U.S. military supply line in Jordan, an
explosion on an Iranian tanker in the Persian Gulf, the killing of
Ismail Haniyeh or Khaled Meshaal—any one of these incidents, or
others like them, could plunge the whole Middle East into turmoil.
Under these circumstances of very high stakes and great strategic
uncertainty, the idea that the Palestinians and Israel could win even
a few months of relative calm through parallel unilateralisms might
be seen as a real benefit. (Certainly, if the people of Gaza could
win some respite both from Israel’s strangulation of their economy
and from Israeli military attacks, this would constitute a real
benefit.) Over the long haul, however, it is impossible to see how
this situation can lead to stability.
It is impossible, too,
to see how Israel and the United States can maintain or even mount a
strict worldwide embargo against the elected PA government. Khaled
Meshaal has already visited Tehran and Moscow. He and other Hamas
leaders (including Zahar) have since visited a number of Gulf
countries. And Hamas leaders are also scheduled to visit China and
South Africa in the weeks ahead. It will be hard though not
impossible for any combination of countries to replace the aid
donations that the United States and the EU have now decided to
withhold from the PA. But continuing to withhold the aid will impose
clear political costs on the Western nations—within and possibly
far beyond the Palestinian territories. Meanwhile, if over time the
1.4 million people of Gaza can be gotten off the international dole
and integrated constructively into the world economy through Egypt,
the PA’s budgetary needs could fairly rapidly become less
burdensome.
As recently as January George W.
Bush was crowing about the great strides that his project of rapid
democratization was making in the Middle East—and he was
pointing to the popular elections in both Iraq and the occupied
Palestinian territories as prime fruits of this campaign. In Iraq,
the democratization project brought results very different from
what the Bush administration had intended. In the occupied Palestinian
territories, it brought a sea change in internal politics that
poses a sharp, probably fatal challenge to two key features of
recent Palestinian–Israeli diplomacy: the post-Oslo negotiating
process and its longstanding domination by the United States.
Responsibility for peacemaking will likely shift back to the UN
over the next few years. In the meantime, Hamas will pursue reconstruction
in all the communities to which it has access. Israel’s
incoming leaders have already shown some signs that they can live
with this. Washington has no real alternative but to do likewise,
and wise policy may be to make a virtue of this necessity. <
[ May 1, 2006 ] Helena Cobban
is a global-affairs columnist for The Christian Science Monitor and Al-Hayat, and a contributing editor of Boston Review.
Originally published in the May/June
2006 issue of Boston Review |