‘Establishing a
credible, national, legitimate government is a critical predicate to
withdrawal’ Barbara K.
Bodine
8 Barry
Posen is correct in his assessment of the reality on the ground
in Iraq—it is a military standoff between the United States
and the insurgency that saps our human, economic, and political
resources—and in his conclusion that military disengagement
within 18 months, if well planned, is in the national interest
of the United States and, ultimately, in the interest of Iraq.
It is the intent if not yet the publicly stated policy of the
Bush administration to disengage with honor. The president’s
Annapolis speech of November 30 was the setup for declaring victory
and going home. We will stay the course all the way to the exit
ramp.
The debate is thus not about whether we leave but how.
Posen argues well for a definite withdrawal date and exposes the
canards raised by those opposed to a clear exit strategy. What is
less clear is what kind of Iraq Posen proposes we leave behind and
whether it will be viable. Unless it is, any disengagement will be
temporary, or our presence will have been futile. Posen proposes that
we orchestrate a stalemate among the three major elements within
Iraq—the Sunni, the Shia, and the Kurds—but his argument is
weakened by internal inconstancies and the difficulty of
implementation, and the stalemate he proposes would be uneasy and
unstable. A “very loose federal system” in which the three major
groups govern themselves but the central government is left to defend
Iraq diplomatically and loosely referee equitable distribution of oil
wealth will not work. First, as Posen states, the three major
groups—and the more than 20 other distinct ethnic and religious
groups in Iraq—are highly mixed, by geography and by family. The
second largest Kurdish city is Baghdad, and a significant proportion
of Basra is Sunni. The Kurds want the Arabs out of Kirkuk; the
Turkmen think the city is theirs. Many families and tribes have high
rates of intermarriage. Where would the lines be drawn within which
groups would govern themselves? The concept of family courts that
trump civil law is regressive, unrealistic, and a threat not only to
minorities but to women.
A central government that does not have
authority over security forces is a prescription for the
institutionalization of sectarian and ethnic militias. The central
government is also to defend Iraq diplomatically, yet I foresee, and
the current Iraqi constitution seems to require, embassies with their
own paralyzing ethnic balancing.
The current constitution contains
another deeply flawed element that should be on the docket for
amendment after the December 15 parliamentary elections: the
oil-distribution provisions. As it stands, the lack of distinction
between current, new, and expanded fields; the lack of criteria for
affirmative distribution based on past inequities; and the failure to
address the strategic value of pipelines (and other vital
communication and transportation links) that run through
Sunni-dominated regions, among other problems, could make refereeing
an equitable distribution of oil wealth virtually impossible,
especially for a hollowed-out central government.
What sort of Iraq
would emerge from the ashes of the Saddam regime was not a major
topic of debate prior to the invasion. The goal was regime change,
not nation-building. We assumed that there would be an intact civil
bureaucracy absent the Baath party apparatus and a redeemable army
minus the Revolutionary Guard and other instruments of Saddam’s
control. We had an unabashed belief that “imposed democracy” is
acceptable and sustainable, not a fundamental oxymoron. The successor
government needed only to be stable, unitary, and
friendly—specifically, a willing partner in our policy of imposing
a series of “democracies” in the region.
The notion, however
ephemerally a part of our policy, that Iraq would become a fully
formed, mature Western-style democracy in a matter of a few years,
and after a constitutional debate of only a few months, was a cruel
hoax, more on the American people than the Iraqis, who knew better.
But the alternative need not be resignation to an utterly
dysfunctional political stalemate that is a discredit to the Iraqis.
Each step in Iraq’s political evolution has reflected more American
than Iraqi domestic dynamics, from the invasion to President Bush’s
recent speeches regarding withdrawal. The interim steps—the
transfer of sovereignty, the elections, the constitutional timelines,
and the October referendum—have been artificial at best. At each of
these non-tipping points it was debatable whether the Iraqi political
leadership, mechanisms, or people were really ready. If we and the
Iraqis had waited for ill-defined political “maturity” or secure
conditions, it is questionable whether any political steps would have
been taken. Whether the government is democratic is not the issue and
should not be the standard to which it is held. But to expect a
government that is credible, national, and legitimate is reasonable,
and its existence is a critical predicate to troop withdrawal.
Here
Posen brings up a critical argument not heard nearly enough: that the
U.S. occupation has an enabling effect on conditions in Iraq. The
role of the occupation in fueling the insurgency and recruiting
foreign fighters is clear, if not yet sufficiently accepted.
Likewise, the function of the occupation in perpetuating political
paralysis deserves more attention. None of the three major groups can
defeat the other militarily, but each has the capacity to wreak
havoc. Economically, none can realistically survive long without the
others, if only because of pipelines and the perceptions of foreign
investors. Politically, majoritarianism is as untenable as Baathism.
But our occupation blunts the necessity for Iraqis to make the
political choices necessary to survive. The Kurds are cocky from 15
years of U.S. patronage. The Shia are arrogant because of unrealistic
promises of compensatory power, wealth, and influence. And the Sunnis
have read U.S. policy, correctly, as marginalization of minority
groups. There is no incentive to compromise in these calculations.
But a stalemate doesn’t resolve anything. What is needed is a
pragmatic compromise.
The Iraqis pulled themselves back
from a precipice in October with the grand bargain to open the
constitution to immediate amendment in exchange for full Sunni
participation in the political process. An explicit commitment
by the United States to disengage militarily by a specific date
could have a salutary effect on all the major players within Iraq.
It is not just a hanging that can concentrate the mind. <
Barbara K. Bodine
is the director of the Governance Initiative in the Middle East
at the Kennedy School of Government. She was the ambassador to
Yemen from 1997 to 2001 and was the coordinator for post-conflict
reconstruction for Baghdad and the central region of Iraq in 2003.
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Originally published in the January/February
2006 issue of Boston Review
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